Spoiler warning: This essay discusses the entire film, including major revelations and the ending.
Can a film be one of the greatest ever made if watching it feels like work?
That question sits at the center of Jeanne Dielman, 23, quai du Commerce, 1080 Bruxelles. It also sits uncomfortably close to the center of this project.
GCML gives Chantal Akerman's film a 9.9 for Greatness.
That is almost the strongest judgment this list can make. I have spent more time wondering whether that score exposes a weakness in the list than I have trying to defend the film's reputation.
The reputation is easy enough to find. Sight & Sound placed Jeanne Dielman at number one in its 2022 critics' poll. The film has become central to discussions of feminist cinema, domestic labor, duration, and Akerman's place in film history.
None of that earns a 9.9 here.
GCML does not give a film Greatness points because another list has already declared it great. Sight & Sound is evidence about critical history. It is not a scoring input. The harder question is whether the film itself can support a judgment this close to the ceiling.
For more than three hours, Akerman watches Jeanne cook, clean, shop, prepare coffee, make beds, receive a client, eat dinner with her son, and begin again. The camera rarely rescues us from the duration of those actions. Potatoes still have to be peeled. Dishes still have to be washed. Buttons still have to be fastened.
This can be boring.
The film asks for unusual patience, and there are long stretches where very little happens in the way most movies have trained us to understand happening. Knowing that the boredom is deliberate does not magically make the experience pleasurable.
Intent is not achievement.
The case for Jeanne Dielman begins with what Akerman does with that duration.
The repetition is extraordinarily precise. After enough time in Jeanne's apartment, the viewer begins to learn her system almost without realizing it. We know how she moves through a room, where she sits, how a meal is prepared, what follows what. The fixed camera positions become familiar. Routine starts carrying information.
The film teaches us a routine before it begins disturbing it.
That is why overcooked potatoes can matter.
In another film, they might be an incidental detail. Here they interrupt a pattern the viewer has spent hours learning. Dinner no longer fits the established rhythm. A task that had seemed automatic suddenly requires improvisation. Very little has changed, but by this point the film has changed the scale at which we notice things.
That is the achievement of the duration. It trains attention.
Delphine Seyrig's performance works the same way. Jeanne rarely explains herself, and Seyrig does not announce each emotional change. A movement becomes slightly less certain. A gesture lasts longer than expected. A task loses some of its efficiency. The differences are small enough that another movie might bury them beneath dialogue, music, cutting, or a close-up.
Akerman has already taught us to look for them.
The fixed camera contributes to that discipline. It does not chase Jeanne around the apartment looking for the important moment. The room remains where it is and Jeanne moves through it. The kitchen, bedroom, hallway, dining table, and front door gradually become more than locations. They establish the boundaries of a life organized around obligation, routine, and control.
The film says that domestic labor consumes time by making that time impossible to ignore.
I keep getting stuck on the obvious objection, which is how long you actually need to watch someone peel potatoes to understand that peeling potatoes is work and takes time and is the shape of this life. I watched it the first time in the afternoon on my laptop, and by the second day I was checking the timecode. Not in the interesting bored way people talk about when they defend the film. I was just bored, and I could not tell while it was happening whether that meant the movie was working or whether I was sitting through monotony to prove I could sit through monotony. I still do not have a clean answer to that, which is why I keep coming back to a smaller test.
If repetition keeps establishing a pattern that later changes can use, then the duration is doing structural work. If nothing accumulates, nothing sharpens, and nothing changes because of what came before, then it is just duration.
I think Jeanne Dielman clears that test.
A viewer can understand exactly what Akerman is doing and still decide that the method asks too much for too long. I think that criticism has to be taken seriously because it can reach Greatness itself.
GCML generally separates difficulty from artistic achievement. A long runtime can lower Ease. A severe pace can reduce Engagement. Neither should automatically lower Greatness.
That separation only works if the film still earns the artistic claim.
That is why the 9.9 survives for me.
For me, the score rests most heavily on three things.
The form is inseparable from the subject. The direction turns duration and fixed framing into discipline rather than ornament. And the film's influence is a consequence of the achievement, not a substitute for it.
A 9.9 does not mean every factor is perfect.
It means I find very little missing from the artistic achievement.
The 5.5 for Engagement needs a different explanation.
Once the routine becomes familiar, I notice whether I am still watching or whether my hand is drifting toward my phone. If I stay with it, the smallest changes begin to matter.
That is the peculiar hold the film can have.
A slight delay matters. A change in gesture matters. An ordinary mistake matters. The film can create tension out of almost nothing because it has spent so much time establishing what "nothing" normally looks like.
For the viewer who falls into that rhythm, the hold can be powerful.
For the viewer who does not, there is very little to pull them back.
There is no conventional plot engine waiting a few minutes away. No musical cue announces that something important is happening. The film asks the viewer to supply sustained attention before it begins paying that attention back.
For me, 5.5 is where that lands.
Greatness: 9.9.
Engagement: 5.5.
Ease: 2.5.
The 2.5 for Ease is the simplest judgment. The film is 201 minutes long, extremely slow, repetitive by design, and dependent on a kind of attention that ordinary viewing habits do not necessarily encourage. It is difficult to approach casually.
It may also be a film someone admires completely and never wants to watch again.
I think a canon has to allow for that.
Rewatchability is valuable, but it is not the same thing as greatness. A canon containing only films people happily return to would be measuring a different quality. Sometimes a work can justify the experience once and still leave no desire to repeat it.
A recommendation system has to be able to hold that contradiction without flattening it.
A person can watch Jeanne Dielman, understand its method, recognize what Akerman and Seyrig accomplish, and still think the experience is intolerable.
The disagreement begins after understanding.
That is where a canon becomes useful.
A canon should not tell us that reputation has already settled the argument. It should preserve films capable of sustaining one.
Jeanne Dielman sustains an unusually difficult argument because the disagreement reaches beyond whether the movie is enjoyable. It reaches the definition of greatness itself.
The film leaves me with questions the score cannot fully settle. Does greatness require pleasure? How much should engagement affect artistic judgment? And if a film succeeds formally while making you never want to sit through it again, what exactly has succeeded?
GCML's answer is visible in the scores.
I think Jeanne Dielman is an extraordinary work of cinema.
I also understand why somebody could see 9.9 beside its name and decide that this entire list has lost its mind.
That reaction matters to me because the number reflects my judgment, not Sight & Sound's. If I cannot explain why I gave it, then the problem is larger than one controversial film.
For now, I can defend it.
That is what the 9.9 means.